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اهلا وسهلا في ملتقى النجوع عزيزي الزائر / عزيزتي الزائرة يرجي التكرم بتسجبل الدخول اذا كنت عضو معنا
او التسجيل ان لم تكن عضو وترغب في الانضمام الي اسرة المنتدي
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هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.
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مشرف : القسم التعليمي
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عدد المساهمات : 118
نقاط : 353
تاريخ التسجيل : 12/08/2009

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مُساهمةموضوع: النبي   النبي Emptyالإثنين أغسطس 17, 2009 1:27 pm

هذا التقرير وان شاء الله يعجبك


The Prophet’s Birth


The Ka`bah today
Muhammad, son of Abdullah, son of Abdul Muttalib, of the tribe of Quraysh, was born in Makkah fifty-three years before the Hijrah. His father died before he was born, and he was protected first by his grandfather, Abdul Muttalib, and after his grandfather’s death, by his uncle Abu Talib.
As a young boy he traveled with his uncle in the merchants’ caravan to Syria, and some years afterwards made the same journey in the service of a wealthy widow named Khadijah. So faithfully did he transact the widow’s business, and so excellent was the report of his behavior, which she received from her old servant who had accompanied him, that she soon afterwards married her young agent; and the marriage proved a very happy one, though she was fifteen years older than he was. Throughout the twenty-six years of their life together he remained devoted to her; and after her death, when he took other wives he always mentioned her with the greatest love and reverence. This marriage gave him rank among the notables of Makkah, while his conduct earned for him the surname Al-Amin, the “trustworthy.”
The Hunafa
The Makkans claimed descent from Abraham through Isma`il and tradition stated that their temple, the Ka`bah, had been built by Abraham for the worship of the One God. It was still called the House of Allah, but the chief objects of worship here were a number of idols, which were called “daughters” of Allah and intercessors. The few who felt disgust at this idolatry, which had prevailed for centuries, longed for the religion of Abraham and tried to find out what had been its teaching. Such seekers of the truth were known as Hunafa (sing. Hanif), a word originally meaning “those who turn away” (from the existing idol-worship), but coming in the end to have the sense of “upright” or “by nature upright,” because such persons held the way of truth to be right conduct. These Hunafa did not form a community. They were the non-conformists of their day, each seeking truth by the light of his inner consciousness. Muhammad son of Abdullah became one of these.
The First Revelation
It was his practice to retire often to a cave in the desert for meditation. His place of retreat was Hira’, a cave in a mountain called the Mountain of Light not far from Makkah, and his chosen month was Ramadan, the month of heat. It was there one night toward the end of his quiet month that the first revelation came to him when he was forty years old.
He heard a voice say: “Read!” He said: “I cannot read.” The voice again said: “Read!” He said: “I cannot read.” A third time the voice, more terrible, commanded: “Read!” He said: “What can I read?” The voice said:
“Read: In the name of thy Lord Who createth.
“Createth man from a clot.
“Read: And it is thy Lord the Most Bountiful
“Who teacheth by the pen,
“Teacheth man that which he knew not.”
The Vision of Cave Hira’


The cave Hira’ in the Mountain of Light (Jabal Al-Nur)
He went out of the cave on to the hillside and heard the same awe-inspiring voice say: “O Muhammad! Thou art Allah’s messenger, and I am Jibril (Gabriel).” Then he raised his eyes and saw the angel, in the likeness of a man, standing in the sky above the horizon. And again the dreadful voice said: “O Muhammad! Thou art Allah’s messenger, and I am Jibril (Gabriel).” Muhammad (peace and blessings be upon him) stood quite still, turning away his face from the brightness of the vision, but wherever he turned his face, there stood the angel confronting him. He remained thus a long while till at length the angel vanished, when he returned in great distress of mind to his wife Khadijah. She did her best to reassure him, saying that his conduct had been such that Allah would not let a harmful spirit come to him and that it was her hope that he was to become
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